tag:blogger.com,1999:blog-57466440265346917382024-02-02T10:19:43.910-08:00Musings, Articles, ThoughtsWriting and connecting with like minded people is one of the pluses of my entry into the cyberworldJamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.comBlogger33125tag:blogger.com,1999:blog-5746644026534691738.post-71955746861202023182012-09-19T20:21:00.000-07:002012-09-19T20:53:12.734-07:00Prerana, changing lives.<div dir="ltr" style="text-align: left;" trbidi="on">
A person I am proud to have met is <b>Priti Patkar</b> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSoPRvWFIQVLbhT1YZMQ9rTApzejfshF1qBpKltFqU3xR4fGCciesICXbQeSHs6JSE2MGwHYwJXjSaF9MjyI3mafwsr4VFXR2fTDJ_pmuKl-MSAaVr3UeDXMwTZdEOaLkzDog65elFUwea/s1600/Pritipatkar.jpg" imageanchor="1" style=""><img border="0" height="250" width="195" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSoPRvWFIQVLbhT1YZMQ9rTApzejfshF1qBpKltFqU3xR4fGCciesICXbQeSHs6JSE2MGwHYwJXjSaF9MjyI3mafwsr4VFXR2fTDJ_pmuKl-MSAaVr3UeDXMwTZdEOaLkzDog65elFUwea/s320/Pritipatkar.jpg" /></a>
Recently, I was extremely happy to speak to one of the children of the prostituted women, who is married and well settled now thanks to Prerana's efforts and her grit. <br/> <br/>
This got me thinking about Amir Khan's Satyameva Jayate where Sunita Krishnan talks about prostitution, the oldest organised crime in the world and says "The most difficult hurdle is changing the mindsets of people". Yes, we accept people who have committed many crimes but often do not accept the victims of crimes.. This has to change if our nation has to change.
<br/> <br/>
Do view the links below to understand more.. <br /> <br />
<a href="http://www.ted.com/talks/sunitha_krishnan_tedindia.html ">http://www.ted.com/talks/sunitha_krishnan_tedindia.html <a href="</a>http://www.lifepositive.com/Mind/Positive_Chronicles/Prerana_Inspiring_hope_in_the_children_of_prostituted_women.asp
"></a>http://www.lifepositive.com/Mind/Positive_Chronicles/Prerana_Inspiring_hope_in_the_children_of_prostituted_women.asp
</a><br /></div>
Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com0tag:blogger.com,1999:blog-5746644026534691738.post-14773662283234303232012-08-15T20:56:00.003-07:002012-08-15T21:33:57.716-07:00Importance of EthicsIn life, one must think whether being ethical is a choice or something we would like to to all the time.. Observations in the country show us in this article how morality began to take a plunge because of immoral leaders, both in politics and business. Everywhere, we must think whether we can play a role and become ethical in all our choices and only then will the world change. Do read Success Sans Ethics at <a href="http://newindianexpress.com/opinion/article542130.ece">http://newindianexpress.com/opinion/article542130.ece</a>Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com0tag:blogger.com,1999:blog-5746644026534691738.post-5996514407256112162012-04-14T22:41:00.003-07:002012-04-15T00:25:21.274-07:00Be happy alwaysThinking about Comparisons, it could be comparisons of your health with others, comparison of your life style with others, but ultimately in every area of life, there are some people who are better than you and some people who are worse. Let us learn to focus and pray for those who are worse. Automatically, our issues will become manageable then..<br /><br />The same thing is said in Vedanta...<br /><br />All happiness in life is beyond the limited consciousness and is experienced when that activity is forgotten. All the delight that comes from response to beauty, love and truth in the world, and from the powers of will, love and thought in consciousness, lie in the Self beyond, when the world and the limited self are forgotten, and time and space have been swallowed up in something greater, beyond their limitations. Beyond common consciousness, in a state better than that limited consciousness, we are, and all clinging to mental ideas about oneself, pleasurable or not, bars the realization of that truth. That unchanging I is ānanda, happiness, the one reality. To know this directly, not by logic, is the high purpose of the Vedānta.<br /><br />Hope you all also remain happy foreverJamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com3tag:blogger.com,1999:blog-5746644026534691738.post-47509972029171747522011-07-29T22:16:00.000-07:002011-07-30T20:04:02.790-07:00Whoosh - the Wonder tree<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhEpGhuoz4csv-jfTFlsJjE8VI2Dn5KpBm0W1ZDoRbfMdJ3dX31wU7DtNgz3SLczcoJgY5GR2xX4qhuI22aal8wp0F8zTQIbokXpttMSE9P8G678Cdvxis2XZE7wWl7TQNSIlVyhUh_twce/s1600/whoosh.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 320px; height: 292px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhEpGhuoz4csv-jfTFlsJjE8VI2Dn5KpBm0W1ZDoRbfMdJ3dX31wU7DtNgz3SLczcoJgY5GR2xX4qhuI22aal8wp0F8zTQIbokXpttMSE9P8G678Cdvxis2XZE7wWl7TQNSIlVyhUh_twce/s320/whoosh.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5635014697942487986" /></a><br /><br /><br /><br />Whoosh ! The hanging roots swayed. Karan looked up in surprise. It was not a particularly windy day. Well, he was too tired to think too much now. He had run a long distance in search of his ball, which had fallen down the slope.<br /><br />He hadn’t found the ball. His uncle would be mad at him for losing it again. And then, he would give him a lecture on how careful they had been as children.<br /><br />It was a routine scene. Karan had been living with his uncle and aunt for as long as he could remember. His parents had died in a airplane crash when he was a baby. “If you were my son, I would have thrashed you”, he kept saying. Karan sometimes felt it would be better if he actually gave him a whack instead of going on like this. Fortunately his aunt, his father’s sister and Seema, his cousin, were different. So, life was not too bad.<br /><br />He sat down under the tree. It was really nice and cool. Before he knew it, he was fast asleep. <br /><br />Karan got up with a jolt. Something had fallen on him. <br /><br />“Yuck! it was crow’s shit.”<br /><br />He wiped it off, irritated at being woken up in such a manner. <br /><br />His exciting dream had been disrupted. Oh well.. too bad, he thought and started to leave. His foot got caught in one of the roots coming down from the tree. He struggled hard, but was not able to break free.<br /><br /> “I hope you will be my friend “ a voice whispered. <br /><br />Karan looked around. What was that ? Who was speaking to him ?<br /><br />A little bird was sitting on the branches of the banyan tree, chirping sweetly. A whole group of ants had made a home of one of the hollows. The ants were working hard carrying food inside. Other than that, there was nobody to be seen. <br /><br />“I must be going mad !” thought Karan.<br /><br />He heard it again “My chosen friend” it said.<br /><br />“What, where ?” said Karan, looking around.<br /><br />“It is I, the tree”<br /><br />“The… the.. tree ?” Karan asked, incredulously.<br /><br />“Yes, me. “ he heard the voice speak distinctly.<br /><br />Karan looked squarely at the tree. It seemed to be moving with the words. A little hollow in the trunk looked like the mouth. It looked quite friendly actually. <br /><br />Friendly ? A tree ? What was happening to him? Was he going out of his mind? He wanted to run away but something made him stay on. <br /><br />The voice continued speaking.<br /><br />“People came and sat here. They talked and I also read their mind. They want a building. A big, tall building here. This land is protected forestland and they are not supposed to cut any trees. But they have somehow broken the law. They plan to kill me”<br /><br />“Oh ..” said Karan, bewildered. <br /><br />He remembered he had seen in the television news that many people had filed a petition in the court that the green area should remain protected.<br /><br />Whoosh .. the tree swayed… <br /><br />“But you can help me stop it”, it whispered.<br /><br />“Me? Help you?” Karan asked, incredulously. <br /><br />“Yes. You can help “ the tree answered, “please”, it said in a imploring voice.<br /><br />“I need a friend to make things happen and I want to make you my friend.” It swayed again ” So will you be my friend? Please ? You can also transfer thoughts.”<br /><br />Karan was feeling very queasy. But still, he did agree. Whoosh told him where to go and how to transfer the thought, by simply making sure they looked at him and transferring a thought. The person who was the builder happened to be Mr Parekh, his classmate Arnav’s father. Arnav was a conceited, arrogant fellow who Karan did not like at all. Magically, he was transported to his house. He was at the garden in his home. He mustered up the courage to walk up to him.<br /><br />“Good evening, Mr Parekh”, he said.<br /><br />“Yes, yes. Ok. I don’t know what’s good about this evening, though”, Mr Parekh, without looking at him.<br /><br />What a disagreeable man.<br /><br />“I am Karan. Remember we had met in our school annual day”<br /><br />“Maybe. “ he replied, still not looking at him.<br /><br /><br />“Oh. Mr Parekh, be careful”, shouted Karan.<br /><br />Mr Parekh turned “What ?”<br /><br />Karan threw a rope from his bag in the grass.<br /><br />“That was a snake. It could have harmed you.”, he said,<br /><br /> “A snake ? Here? What nonsense.”<br /><br />“No, it is not nonsense. I actually saw a snake coming towards you.”<br /><br />“Nowadays even tigers come to people’s buildings, you know. My aunt says its because we humans have taken away all the land from the animals.”<br /><br />“Hey, you. You are not one of those environmentalists, are you? Don’t tell me about not cutting trees and destroying forests.” For the first time, Mr Parekh looked him in the eye. He blinked and rubbed his eye.<br /><br />Great ! The thought was transferred now. <br /><br />Karan grinned.<br /><br />“No, no Mr Parekh. I don’t even know what “environ.. “ – what did you say ?”<br /><br />“Never mind. It’s not important.”<br /><br />“Ok. Get going now “ he said and turned in the key at the door.<br /><br />The next day, he Arnav called out.<br /><br /> “Hey, Karan. “ called out Arnav. Saw a snake, did you ? Poooh.. nonsense. What were you doing near my house, anyway ? “<br /><br />“Hey, I was on the road and that is public property “<br /><br />“My father changed his mind about his grand building. He dreamt that the building would create too much pollution and then we would not be able to breathe. He even felt he would be blamed and people will not move in. As a result, our Singapore trip is now cancelled. “<br /><br />He paused, sulking.<br /><br />“Did you have anything to do with it ?” he asked, looking at Karan’s gleeful expression.<br /><br />“Wow. You think your father would listen to me. That’s great.” <br /><br />Arnav did not answer. Of course, his father would not listen to anyone, least of all, Karan. There was something weird in the whole affair, though. He shrugged and walked on.<br /><br />Karan was greatly relieved. Whoosh was safe now. He went running to him. A sudden gush of wind blew across making Whoosh sway heavily. Karan hugged him tight in a warm embrace. “How wonderful if we could do this everywhere, Whoosh,” said Karan.<br /><br />“We cannot go everywhere, Karan, but we could share our story so that others too realise how important it is to preserve the environment, “ Whoosh said, in a grave voice.<br /><br />And this is what they are now doing.Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com0tag:blogger.com,1999:blog-5746644026534691738.post-4221714930705701372011-07-03T21:57:00.000-07:002011-07-03T22:08:09.849-07:00My favorite story from "One"<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhoniGJWfjFaQ1L5OWqoh6hAjAIm49nA2PHJ1HvS4DpM2MnYTCx0zhdQHzay2ubuD7CykqJ6dI20Moyihch3mdGo0ZfkR8tyHXUGSCUuxXyPcU0BL2nq39H2PspydO8IyDDEzY7reBzB-53/s1600/namaste.gif"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 160px; height: 160px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhoniGJWfjFaQ1L5OWqoh6hAjAIm49nA2PHJ1HvS4DpM2MnYTCx0zhdQHzay2ubuD7CykqJ6dI20Moyihch3mdGo0ZfkR8tyHXUGSCUuxXyPcU0BL2nq39H2PspydO8IyDDEzY7reBzB-53/s320/namaste.gif" border="0" alt=""id="BLOGGER_PHOTO_ID_5625359519134059330" /></a><br /><br /><span style="font-weight:bold;">Namaste<br /></span><br /><br /> The boy was waiting with his little sister for their mother to turn up. Their mother had asked them to wait at the entrance to the temple while she went to finish some shopping.. It seemed ages since she went. Whatever could have happened ? Thankfully, his sister slept off on the steps otherwise she could have become very cranky. They had come to Srirangam, their home town for Grandpa’s 60th birthday which was to be celebrated in a grand way. His father, cousins and other relatives were to arrive after a couple of days. It was pretty boring here– he should have come with his father! he thought.<br /> He sat down near the steps beside his sister and waited impatiently. “What are you doing here? “ a man asked sternly. “Just waiting” answered the boy, a little nervously. Another man passing by said , “Come on, relax. He is not doing any harm.” <br /><br />Then, turning towards the boy, he asked “Are you waiting for someone ? You look a bit worried. ” <br /><br />The man was tall and muscular, He was wearing a long kurta and churidar. The boy noticed he had put on very unusual slippers. The slippers were wooden with just a button like projection for holding the toes. The boy remembered seeing such slippers somewhere, but could not recollect exactly where.. <br /><br /> “I’m waiting for my mother She went to a shop, asking me to wait here with my sister and said she will come back in ten minutes. It is now past half an hour” the boy answered worriedly.<br /><br />“These shops are sometimes very crowded. Don’t worry she will soon be back. Till that time, I will wait with you” the man said and offered the boy some peanuts. The boy hesitated. He wasn’t sure whether he should accept these. “No thank you” he said.<br /> “Hello Ramprasad”, a person called out and the man turned around and waved out. “Is your name Ramprasad ?” the boy asked “Yes, he smiled.. I am Ramprasad Sheikh and what is your name, young man ?” “Siddharth Iyengar” said the boy, pleased at being called “young man”. It suddenly struck Siddharth that the man’s name was very odd indeed. “What an odd name, uncle, a Hindu first name with a Muslim surname!” he exclaimed.<br /> “Yes, it is odd, isn’t it? Well, there is a story associated with my life” said Ramprasad.<br /><br /> “ Do tell me” said Siddharth<br /> Ramprasad smiled and began “Tell me, have you heard of Gandhiji ?” “Of course. Gandhiji is the father of our nation” said Siddharth, recollecting where he had seen those type of slippers “Hey, now I remember. The slippers you are wearing are just like Gandhiji’s. I saw this in a book” he told Ramprasad.<br /><br />“Good observation. Gandhiji had very few belongings. One of which were these kind of slippers. My father was with Gandhiji when he went to Kolkatta after got divided into India and Pakistan. Hindus and Muslims were fighting with each other. A Hindu man came to Gandhiji and asked ‘You expect me to forgive the Muslims. My little boy has been killed by Muslims. Do you expect me to forget that ? How do I forget my pain ? ”Gandhiji said to him, ‘If you really wish to overcome your pain, find a young boy, just as young as your son was, a Muslim boy whose parents have been killed by Hindu mobs. Bring up that boy like you would your own son, but bring him up with the Muslim faith to which he was born. Only then will you find that you can heal your pain, your anger, and your longing for retribution.’” <br />“You see, Gandhiji knew that it was not any religion which was bad, but it was the evil in people which was bad<br /> “My father was a great admirer of Gandhiji. He was thinking of adopting a child at that time as he was childless. My father was deeply moved by Gandhiji’s advice to the Hindu man and decided to adopt a Muslim child and raise him as a Muslim.”<br /><br />Ramprasad paused for a while and then continued<br /> <br />“My original name was Iqbal Sheikh. My father stuck to his resolution to bring me up as a Muslim. He arranged for a tutor to teach me the Quran and I was made to recite my Namaz without fail. “My mother was a wonderfully loving person. She accepted me entirely. She called me Ramprasad or a gift given by Lord Rama. <br /> “Naturally, I was part of the Hindu pujas at home. My mother used to sing melodious bhajans and told me many wonderful stories from the Ramayan and Mahabharat. “I really consider myself a Hindu and a Muslim. When I am required to fill in my religion in certain forms, I fill it as ‘Hindu and Muslim’ said Ramprasad.<br /> “It must be hard, being both a Hindu and a Muslim ?” Siddharth said, fascinated at his story.<br /> “There is no problem in following both the faiths. But I have had to answer, ‘Who am I?’ all through my life. You see, people want to classify everyone, on the basis of the language they happen to speak, the color of their skin and in their minds, the most important one, their ‘religion’. As I defy the normally accepted rules of this classification, most people have been uncomfortable with my name. It was frustrating to be viewed as an object of curiosity all the time. At one stage, I wanted to change back my name to either fully Muslim or fully Hindu “ Ramprasad said and became a bit pensive.. “And…??” Siddharth prompted. ”I still remember the day I told my parents about it. Both of them became very quiet when I told them I was not too happy as ‘Ramprasad Sheikh’<br /><br />My mother said “Do what your heart tells you, my son. To me, you will be my Ramprasad. No one can stop me from calling you that.” My father said “Ramprasad, we in India greet everyone with Namaste. Do you know what it means ? I did not know then. <br /><br />“My father explained that “Namaste means ‘the God in me welcomes the God in you’” .. <br /> “Such a small word means so much?” Siddharth asked, astonished. “Yes, It’s funny how the words we use most frequently are the ones least understood” continued Ramprasad. “My father said ‘In India, we believe that there is God in each of us. All religions are to be equally respected. That is the tradition of this land, the heritage that we have inherited. You and your name are symbolic of this India. Do you have the courage to carry that on your shoulder or will you change your name because some people are confused about it ? “<br /> “So, you decided to stick to Ramprasad Sheikh ?” Siddharth prompted, again.<br /> “Yes, my father’s words hit home. Now, I am traveling through India, discovering her in my own way ”In doing so, I have realised that, in our country, it was the the act of worship that was considered sacred. It had never mattered who or how one chose to worship. ”A classic example of this is right here, in Srirangam. There is a goddess here “Thullukka Nachiyar” – have you heard of her ?” asked Ramprasad.<br /> “No, but the name sounds as interesting as yours – Thulluka means Muslim and Nachiyar, Hindu Goddess in Tamil . I know that “ Srinvas replied.<br /> “Smart fellow. Naturally, her name being what it is, this Muslim-Hindu Goddess is close to my heart !” Siddharth’s sister got up. “Where is Amma ?” she asked, rubbing her eyes. “She will come soon” said Ramprasad and kneeled down. “What is your name, my child ?” he asked her. <br />“Suchitra” she said. “Suchitra, would you like to know the story of a princess ?” “Yes, I love stories” she said “There once was a princess, whose father had taken away a Vishnu idol from the temple here” “This temple ?” Suchitra said, pointing to the dome. “Yes, this one. “ Ramprasad confirmed.<br /><br />“Idol is something like a doll ?” asked Suchitra <br />“Yes, something like that” <br /> “I guessed that – because Idol sounds like a doll. “ said Suchitra, happy that her guess was right.<br /> Ramprasad smiled and continued “You are as smart as your brother. <br /><br />“Now, the princess fell in love with the idol. Then the priests of the temple had a dream which told them where the idol was. “They came to take it away. The princess was very upset as did not want to part with it, b ut she had to give it away as the priests wanted it back. The princess could not live without the idol and so, came here, to the temple of Srirangam and “disappeared” into the image of Lord Vishnu. Since then, she is considered a great devotee and is worshipped here in this temple as Thullukka Nachiyar.” “Then I can see her ?” Suchitra asked. <br />”Of course” replied Ramprasad.<br /><br />Almost immediately, the children’s mother arrived.”! I am so sorry , I got lost –in the maze of shops.. Are you okay “ she asked the children.<br /><br />Both children replied at once.. “Amma, this uncle was sitting and talking with us. He has told us so many interesting things” said Siddharth. “Amma,. Amma, let us go to see Thullukka Nachiyar” said Suchitra. “Wait. one at a time” said the children’s mother. <br />She turned towards Ramprasad.<br /><br />”Namaste” said Ramprasad folding his hands and the children’s mother did the same. Siddharth smiled. <br /> <br /><span style="font-weight:bold;">Srirangam</span><br /><br />The temple of Srirangam is situated near Trichnapalli, a town in Tamil Nadu, South India. It is one of the most important temples for Lord Vishnu.<br /><br />The story of the Muslim Princess (Thullukka Nachiyar) is true and the temple still has a painting of that Princess on the wall in her honour.<br /><br /><br /><span style="font-weight:bold;">Mahatma Gandhi</span><br /> Mahatma Gandhi is called the ‘father’ of modern India.<br /><br />He was a deeply religious person believing that all religions lead to God. Rabindranath Tagore, the great poet first addressed him as “Mahatma” or great soul. He was also affectionately called ‘Bapu’ or father. <br />He protested against British rule through ‘satyagraha’ or non-violent protest. After India’s independence, he was shot by a militant in 1948 who did not agree with his principles. Gandhiji died uttering the words “Hey Ram” or “Oh God”.Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com2tag:blogger.com,1999:blog-5746644026534691738.post-34008921185170352502011-07-03T04:58:00.000-07:002011-07-03T21:45:18.463-07:00More Teaching Stories<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjI19gdog6c18UqgFdytwyBvh77R8rXoc445DdlyCF1UO64FtfzsPeQFwmf2offcs7Tmn1p_3ZXiW9sj97MUM1T9EUfcjVbdcXEAZzj9jNGNOfrfeyMrY7WUJv_WrE1HCRnznj1hI66x1lj/s1600/moreteaching.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 207px; height: 320px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjI19gdog6c18UqgFdytwyBvh77R8rXoc445DdlyCF1UO64FtfzsPeQFwmf2offcs7Tmn1p_3ZXiW9sj97MUM1T9EUfcjVbdcXEAZzj9jNGNOfrfeyMrY7WUJv_WrE1HCRnznj1hI66x1lj/s320/moreteaching.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5625096116243697554" /></a><br /><br /><br />Emboldned by the success of our first volume of Teaching Stories which is currently in its third edition, we at Life Positive Publications have brought out a second volume: More Teaching Stories<br /><br /><br />Stories are eternally popular. They remain the best way to convey a teaching. As the mind opens up to let in the story, the teaching slips in too. Working its way insidiously into the contents of our conciousness, it eventually contrives an understanding. The truths that lie at the heart of these stories help us understand ourselves, life and God. They give us tools to negotiate our way through life and to come to terms with its many challenges. Our collection of Teaching stories called from the wisdom traditions of the world include Sufi, Zen, Hindu, Folklore and other sources. Of special interest to the seeker, the trainer and the teacher, this collection will appeal to the child in all of us.<br /><br /><br />Testimonials<br />--------------------------------------------------------------------------------<br /> There are great truths and values to be gained from these stories.<br /><br />- DADA VASWANI,<br />Head of the Sadhu Vaswani Mission, In his foreword<br /><br /><br />Life Positive chooses and interprets stories to demonstrate the oneness of wisdom in all Traditions. <br />- SWAMI AGNIVESH,<br />Activist and President, Sarvadeshik Arya Pratinidhi Sabha<br />(World Council of Arya Samaj)<br /><br /><br />A story means giving light doses where heavy doses will not work. A story makes a subject easily readable as well as easily understandable. <br />- MAULANA WAHIDUDIN KHAN ,<br />Founder Of The Centre For Peace And Spirituality<br /><br /><br />More Teaching Stories is the Stairway to reach Deep into the Mystic Mysteries of our Own Self <br />- SHRI SHRI NIMISHANANDA,<br />Founder, Shree public Charitable TrustJamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com0tag:blogger.com,1999:blog-5746644026534691738.post-62192047673320862412011-04-24T04:21:00.000-07:002011-04-24T04:26:31.691-07:00Anna Hazare - the new hope..Gandhi was not really perfect when he started the satyagraha movement.. So, why do we have so many people objecting and not supporting Anna Hazare, all because he is not seen as a perfect being?<br /><br />Let us join hands in a worthy cause, and if India is rid of Corruption, we will have a new freedom movement...Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com2tag:blogger.com,1999:blog-5746644026534691738.post-30267734736932587192010-09-06T04:26:00.000-07:002010-09-06T04:29:42.195-07:00Advaita decodedOne morning during his sojourn in Varanasi at the bank of the Ganges, Adi Shankara, the Hindu seer, and his disciples had gone down the Ghats of the Ganges to ablutions. Returning, they were faced with a Chandala, a low caste pariah, leading a pack of four dogs<br />. When the seer asked the lowly man to step aside from their path, instead of abiding the Chandala is said to have responded with the wise words, “Like your own, my body too is made up of the material food that is consumed and performs the same biological functions as any Brahmin’s. My Atman or consciousness too is identical to the Suprame Brahman which is omnipresent and forms the composition of your soul as well and is totally unaffected by the bodily aspects. So which part of me do you ask to step aside, the body or the consciousness (Chaitanya)? And why do you do so, learned Brahmin?” <br /><br />These words were a direct reference to Adi Shankara’s own philosophy of Advaita Vedanta which sought to establish the existence of the one Supreme Brahman as the sole truth and all the remaining material substances as illusory. <br />The seer was dumb struck and awed with the enlightenment of a lower caste man. Adi Shankara prostrated to the Chandala and conceded that he had erred. This is actually the point where he composed the ethereal shlokas “Manishapanchaka”. The Vedantic purport of these shlokas is to accede that the only man who may claim to be illuminated is one who has learnt to see the world and all its beings as part of the Self and not in the form of individuals belonging to various castes. <br /><br /><em>My interpretation</em><br />No matter how often the masters have reminded us of deep principles, we tend to ignore the principle and only stick to rituals and external symbols. Certainly, it would help if we were to understand the core concepts for only then can we move towards true enlightenment.Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com6tag:blogger.com,1999:blog-5746644026534691738.post-51603540666432186882010-04-30T06:42:00.000-07:002010-04-30T06:58:09.855-07:00Jai Jagat - the clarion call of VinobaI recently got the biography of Vinoba Bhave and found it really inspiring - the bhoodan movement I did mention in my previous post and was also most impressed at his efforts in Post Partition India. In Pakistan, his response to "Jai Pakistan" was always "Jai Jagat" - Victory to the World. Who can dispute that peace is possible only with this approach ? If only the entire world were to move out of their limited vision and realize this..Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com0tag:blogger.com,1999:blog-5746644026534691738.post-65730423849123932192009-12-14T08:05:00.000-08:002010-04-30T06:56:58.595-07:00Marathi manoos who went to Telangana<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9EQWcf46wPuhFU132Y__1UugUtOlbyEnLWtoIC0daXH5bZRwydqUijjPzYyDtca1HjldtjwMcxEusz9OtYBY3MPdLjDciIr0W0Bf5vs_Mz1UpCXFKy5N48Nchi2oGQAHWyhS5ULD-OmEU/s1600-h/vinoba.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 81px; height: 94px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9EQWcf46wPuhFU132Y__1UugUtOlbyEnLWtoIC0daXH5bZRwydqUijjPzYyDtca1HjldtjwMcxEusz9OtYBY3MPdLjDciIr0W0Bf5vs_Mz1UpCXFKy5N48Nchi2oGQAHWyhS5ULD-OmEU/s320/vinoba.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5415127147325386530" /></a><br /><br />Today, when the fire rages in Telangana and a debate on a Marathi Manoos rages on in Maharashtra, perhaps we need to remember and pay a tribute to people like Vinoba Bhave, who had seen the anguish of the Telanganites much earlier and yes incidentally happened to be a Maharashtrian.<br /><br />In 1973, When Acharya Vinoba Bhave decided to see how he could help the landless people in India, he went to one of the most poverty striken areas, Telengana.<br /><br />Setting himself up in the courtyard of a prayer compound, he was soon receiving visitors from the entire village. The landless people told Vinoba they had no choice but to support the people fighting for land, because they had no land. They asked him if he could ask the government give them land so they could grow the crops.<br />Vinoba replied, “What use is government help until we can help ourselves?” <br />Late that afternoon, by a lake next to the village, Vinoba held another prayer meeting that drew thousands of villagers from the surrounding area. Without really expecting a response, he said, “Brothers, is there anyone among you who can help your landless friends?” <br /><br />The people were all silent, but they did realize Vinoba had no selfish interest, only their own interest at heart. “Why else would he coming walking all the way?” they thought.<br /><br />Slowly, a prominent farmer of the village stood up. “Sir, I am ready to give one hundred acres.”<br />Vinoba could not believe his ears.<br /><br />A farmer willing to part with 100 acres out of simple generosity. And Vinoba was just as astounded when the landless people declared that they needed only 80 acres and wouldn’t accept more!<br /><br />Vinoba suddenly saw a solution. .<br /><br />So began the movement called Bhoodan—“land-gift.” Over the next seven weeks, Vinoba asked for donations of land for the landless in 200 villages. “We do not aim at doing mere acts of kindness, but at creating a Kingdom of Kindness,” Vinoba Bhave used to say.<br /><br />Yes, Bhoodan did not succeed as much as Vinoba wished, but surely, a remarkable way of solving problems through simple kindness had been shown..Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com9tag:blogger.com,1999:blog-5746644026534691738.post-68587093584471220892009-10-14T09:33:00.000-07:002009-10-19T04:16:45.639-07:00Buddha explains the law of karma<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhT8qO1UddrrihVB7JAMHmXoI13fZYtTA1LbI1RGLx3ejq90AVESEmn9vTqTXzAB5MRuYsCfnbp08nYZgK8TRQ7HNd940pGxxEIflansv0aipx_IBwTGGa4gTSP1fQXosvUluFqZiCoSjaW/s1600-h/buddha.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 74px; height: 94px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhT8qO1UddrrihVB7JAMHmXoI13fZYtTA1LbI1RGLx3ejq90AVESEmn9vTqTXzAB5MRuYsCfnbp08nYZgK8TRQ7HNd940pGxxEIflansv0aipx_IBwTGGa4gTSP1fQXosvUluFqZiCoSjaW/s320/buddha.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5392497278372062882" /></a><br /><span style="font-style:italic;">Prince Siddhartha was born in a royal family but gave it all up in his quest for a right path. After many years of penance, he became the enlightened one or the "Buddha" and brought forth some tenets which are extremely valuable. Still, I did have a few questions which I wished to clarify.</span><br /><br /><br /><span style="font-weight:bold;">Lord Buddha, I have deep respect for you and your teachings. I would like to clarify some issues. Could you answer my queries?<br /></span><br /><br />Of course.<br /><br /><span style="font-weight:bold;">I know you do not believe in an external God and have advised against idol worship but sometimes people do use idols, especially to concentrate and meditate. Many even use your idols. What would you say to this ?<br /></span><br /><br />See, I have only shared my own experience, which is focusing inward. Do use what suits you but try to live in accordance with the principles of<br />1. Right Understanding<br />2. Right Thought<br />3. Right Speech<br />4. Right Action<br />5. Right Livelihood<br />6. Right Effort<br />7. Right Mindfulness<br />8. Right Concentration<br /><br /><span style="font-weight:bold;">Desire may be the root cause of most suffering, but desire for positive change has brought in a lot of good, too. Is it then wrong to desire?<br /></span><br /><br />It is only detached action that can serve you and the world. As the outcome is not entirely in your hand, it is best to work with that in mind. I realized through my own experience and hence, advise you to try this approach.<br /><br /><span style="font-weight:bold;">Buddhism prohibits killing and yet, some Buddhists do eat meat. Isn’t this a contradiction?<br /></span><br /><br />I made a clear distinction between killing an animal and consumption of meat. See, the monks in ancient India were expected to receive all of their food by begging and so, had little or no control over their diet. <br /><br />Now also, depending on your environment, you may or may not consume meat. That is entirely your choice.<br /><br />Do remember that it is immoral conduct that makes one impure, not the food one eats.<br /><br /><span style="font-weight:bold;">You have advocated the principle of karma, yet good people also do suffer sometimes. How should one’s response be in this case?<br /></span><br /><br />Some actions bring instant retribution while the results of other actions may not appear until a future lifetime. <br /><br />Still, this should not be used as an excuse to treat the people of poor karma poorly; indeed, all should help them and help to alleviate their suffering. Do remember you too may have been where they are right now.<br /><br />Further, redemption is always available to all, no matter how heinous the crime as can be seen in my experience with <a href="http://jaijopy.blogspot.com/2009/08/listening-with-love-and-compassion.html">Angulimala</a> <br /><br />I have found that this is the best way of applying the understanding the dynamics of karma.<br /><br /><span style="font-style:italic;">As I bow and take leave of the Buddha with an improved understanding, I hope to apply the principles of karma better and wish others also do the same.<br /></span>Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com7tag:blogger.com,1999:blog-5746644026534691738.post-41552696861109295132009-10-14T09:24:00.000-07:002009-10-14T09:33:27.406-07:00Zarathrustra tells me about the choices we have<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEig1y6XLN06Mz0H4K8s96pLvePju-jh4ZrnPx0dGJ8H3ErCfRlBY5jbrhDauoq93WY0D8UgXgYm5sWsW6xoDzzNR0vnB7OLBgp7I_vf_B_6lWBNI6cPtvBic4tAGFYWvMsm6QqDMibNqdoY/s1600-h/zoraster.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 52px; height: 78px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEig1y6XLN06Mz0H4K8s96pLvePju-jh4ZrnPx0dGJ8H3ErCfRlBY5jbrhDauoq93WY0D8UgXgYm5sWsW6xoDzzNR0vnB7OLBgp7I_vf_B_6lWBNI6cPtvBic4tAGFYWvMsm6QqDMibNqdoY/s320/zoraster.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5392492729847316114" /></a><br /><span style="font-style:italic;">Living in ancient Persia, now Iran, Zarathustra put forth for the first time the idea of monotheism, that is one God, rather than many gods (polytheism) of his tribal religion and other religions of those days. He addressed this one God as Ahura Mazda, the Wise Lord.<br /><br />With great vision and creative genius, Zarathustra explained the principles of good and evil, of light and darkness as the basis for the human struggle with life.<br />The principles he espoused are wonderfully simple and clear. Still, there are issues which Parsis or Zorastrians seem to be struggling with.. Hence, I felt I should speak to him about them.<br /></span><br /><br /><span style="font-style:italic;">Salulations, Prophet. There are a few questions I would like to ask you. May I?<br /></span><br /><br />Of course.<br /><br /><span style="font-style:italic;">What are the basic principles of Zorastrianism?<br /></span><br /><br />God, or Ahura Mazda, is the beginning and the end, the creator of everything which can and cannot be seen, the Eternal, the Pure and the only Truth. In practice, every one is free to choose between good and bad. However, only those who choose the good will achieve happiness and peace.<br /><br /><span style="font-weight:bold;">Do you think one should not get converted? Couldn’t these principles be adopted by all?<br /></span><br /><br />The principles could be applied by all but they need not convert to Zorastrianism. If they understand and apply the true tenets of their own faith, and also read and imbibe from other traditions, that would be fine. It is, after all, the practice that is often flawed. <br /><br /><span style="font-weight:bold;">Today, in order to be a Zoroastrian, one must be born of two Zoroastrian parents. One is not enough. No children of mixed marriages are officially Zoroastrian. How then would these children fit it in any faith?<br /></span><br /><br />The children are entirely free to choose one faith or the other. The practice is what is more important and I do hope they adopt the right ones.<br /><br /><span style="font-style:italic;">As I thank and take leave of the Prophet, I realize how simple and yet profound his principles were and still are and do hope more and more people realize this completely in the true sense.<br /><br /></span>Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com7tag:blogger.com,1999:blog-5746644026534691738.post-4262056199449460652009-10-14T07:18:00.000-07:002009-10-14T09:23:44.492-07:00Abraham tells me who the chosen ones are...<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYvPYDC3Dxaqa38_aavsT4S6sy5gvVMMFYODEGGpouXf4Y9ks-NMU_FMT7bk_UDFhmj9qKlkSeni5WcEm6psHZH5UZtjYDhnJAaStaQ1PXaHpX4_YHXNy3mqoMKVUX_rPy6EuRxydB-a1n/s1600-h/abraham.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 119px; height: 94px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYvPYDC3Dxaqa38_aavsT4S6sy5gvVMMFYODEGGpouXf4Y9ks-NMU_FMT7bk_UDFhmj9qKlkSeni5WcEm6psHZH5UZtjYDhnJAaStaQ1PXaHpX4_YHXNy3mqoMKVUX_rPy6EuRxydB-a1n/s320/abraham.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5392490878563259906" /></a><br />Abraham was a man who was tested severely by God many times and is revered by the Jews, Christians and Muslims alike. I do have some queries on some aspects of the faith, though, so I approach him to clarify the same. <br /><br /><span style="font-weight:bold;">Dear Father Abraham. I have heard much of you and would be honoured if you could clarify some doubts for me. </span> <br /><br />Yes, of course. Go ahead.<br /><br /><br /><span style="font-weight:bold;">You have been tested several times in your life. <br />What was it that made you never falter?<br /></span><br /><br />I always believed in a greater power and I would implore you to do the same.<br /><br /><span style="font-weight:bold;">It is said the Jews are a chosen people. What makes them the chosen ones</span><br /><br />The Chosen People is a metaphor for the choices we make in our lives. All Jews are Jews-by-Choice in that every person must make a decision, at some point in their lives, whether or not they want to live Jewishly or as per correct principles.<br /><br />All are God’s children. Still, human beings are more empowered and therefore, are more fortunate, if only they make right use of this power. <br /><br />In this way Jews are called to be a “light to the nations” by doing good in the world through gemilut hasidim (acts of loving kindness) and tikkun olam (repairing the world).<br /><br /><br /><span style="font-weight:bold;">Who are the messiahs?<br /></span><br /><br />There is no single messiah. They come at various times in various places of God and spirituality.<br /><br /><br /><span style="font-weight:bold;">This is happening all the time.<br /></span><br /><br />True. <br /><br /><span style="font-weight:bold;">Will this suffice to overcome the world’s suffering?<br /></span><br /><br />Ultimately, it will. However, the ending of all evil could take some time. Besides, the process of good and evil permeating the world is cyclic. Still, goodness alone will ultimately triumph.<br /><br /><span style="font-style:italic;">The answers seems resonating perfectly with the the theory of Karma. Whether one believes in rebirth or a heaven and hell we would go to later, isn’t goodness alone that we would carry with us ? Isn’t that what all religions teach us? <br /></span>Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com0tag:blogger.com,1999:blog-5746644026534691738.post-42817765091013318032009-10-12T22:08:00.000-07:002009-10-13T06:42:00.747-07:00The true message of Christianity<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixQzEbyNO30WeZ88TZVkWgZerNywRUuoc2CHy3GI9frttDG8QxjVLPT9D57ZVAo00e0xj0c6zvBGoT0otyrkeaIKG313DAnd3GQk-Yoyn_QJ5aP7apWgQDyihJK6oOBAPZ_wGrFY9QohYz/s1600-h/jesus.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 56px; height: 100px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixQzEbyNO30WeZ88TZVkWgZerNywRUuoc2CHy3GI9frttDG8QxjVLPT9D57ZVAo00e0xj0c6zvBGoT0otyrkeaIKG313DAnd3GQk-Yoyn_QJ5aP7apWgQDyihJK6oOBAPZ_wGrFY9QohYz/s320/jesus.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5392077005304571090" /></a> <span style="font-style:italic;">Jesus of Nazareth's life and message has inspired many, all through the ages. He welcomed and embraced the sinners, the despised and the harlots and gave them solace and peace. To Jesus, God was a loving Father. Jesus' mantra was love for God and one's fellowmen. There is so much to learn from him and yet, he is misrepresented at times. I felt I must meet him and clarify the doubts I have</span><br /><br /><br /><span style="font-weight:bold;">My dear Lord Jesus, so many people have been inspired by you, still there are some doubts that persist. The areas which do not somehow seem to be in synergy with your teaching. Could you clarify these doubts for me?<br /></span><br /><br />Of course. Go ahead and ask me the queries you have.<br /><br /><span style="font-weight:bold;">It is a fact that different people pray to a different God. Some do not even believe in an external God but believe in God being a presence within us. In this scenario, what is the criterion for deciding who is a true ‘Christian’ is? One who believes in the principles you spoke on or one who uses the name “Jesus” instead of say, Allah or Ram?<br /><br /></span>Evidently, the latter. It is the principle which matters not the names used. This one principle has caused tremendous conflict and I really would like to implore people to stop promoting Christianity as the sole way to reach higher levels of consciousness.<br /><br /><span style="font-weight:bold;">Is idol worship to be avoided?<br /></span><br />See, the important thing is remembering the presence of God everywhere. If idols help you concentrate on this divinity, use them as a channel. But do remember it is only a channel and remember to perceive the divinity one can perceive in the world.<br /><br /><span style="font-weight:bold;">In the Christian tradition, a lot of people are quite scared of ‘Satan’ What is this force?<br /></span><br /><br />As you probably know, my sermon on the mount clearly stated that God is within each of us. Similarly, Satan or negative forces too are within us. These vices are the ones we need to combat. Ego, jealousy, anger, violence – these are mini Satans among many people. The path to totally rise above them may be ardous, but the results are wonderful.<br /><span style="font-weight:bold;"><br />You sacrificed your life on the cross to save the sins of the world and asked for the <br />forgiveness of the tormentors. This sort of attitude is sometimes too difficult to cultivate. Is this really possible for ordinary people?<br /></span><br /><br />If you are in touch with love, you will realize that holding grudges can only make your path difficult. In my case, I did not want even those moments of torture to take me away from love. Remember this all through your life.<br /><br /><span style="font-weight:bold;">How do we get in touch with the God within us?<br /></span><br /><br />One’s life needs to be directed by the spiritual element which is its basis, which manifests itself as love, and which is extremely natural to man.<br /><br />Unfortunately, this simple truth has often be misrepresented by many and a lack of complete clarity has occurred everywhere in all faiths.<br /><br />Discard this misrepresentation and understand the true principles of spirituality from all faiths and wisdom traditions.<br /><br /> <span style="font-weight:bold;"><br />Which are the sayings you admire apart from the Bible.<br /></span><br /><br />See, wisdom is present all over the world. Some beautiful sayings found in other traditions, say the truth which I have ttried to convey in my own life.<br /><br />For instance, the Thirrukural in Tamil says -<br /><br />The aim of the sinless One consists in acting without causing sorrow to others, although he could have attained great power by ignoring their feelings.<br /><br />The aim of the sinless One lies in not doing evil unto those who have done evil unto him.<br /><br />If a man causes suffering even to those who hate him without any reason, he will ultimately have grief not to be overcome.<br /><br />The punishment of evil doers consists in making them feel ashamed of themselves by doing them a great kindness.<br /><br />Of what use is superior knowledge in one who does not endeavour to relieve his neighbour's want as much as his own?<br /><br />If, in the morning, a man wishes to do evil unto another, in the evening the evil will return to him.<br /><br /><span style="font-style:italic;">My what clarity and completeness of Christ's true message. I sincerely hope this message permeates to all humans...as Christ would have liked it to.</span>Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com4tag:blogger.com,1999:blog-5746644026534691738.post-20512436932032785162009-10-10T05:51:00.000-07:002009-10-10T06:12:17.709-07:00Mahavira's wisdom of anekanta<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhARJ_gevKTZ-EOl_6_HQC6P_r4jhZS64u3Sc809NHGap2q8b8LKVIgeXMRNsRnUEFgwIyEfE17dvwI32rxDw8Sjsi_h78CO4kk3tgJv0XT6AVddxEurIcH3QlPul_d1YZiMTJQ8rHXjD5N/s1600-h/mahvira.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 110px; height: 130px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhARJ_gevKTZ-EOl_6_HQC6P_r4jhZS64u3Sc809NHGap2q8b8LKVIgeXMRNsRnUEFgwIyEfE17dvwI32rxDw8Sjsi_h78CO4kk3tgJv0XT6AVddxEurIcH3QlPul_d1YZiMTJQ8rHXjD5N/s320/mahvira.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5390958436863874418" /></a><br /><br /><span style="font-style:italic;">Lord Mahavir was the twenty fourth and the last Tirthankara of the Jain religion. He became a Siddha, living for ever in a state of complete bliss. I felt I should speak to him to clarify some doubts I have today.<br /></span><br /><br /><span style="font-weight:bold;"><span style="font-weight:bold;"></span>Lord Mahavira, Your journey and experience are just amazing. I have some queries which I would like you to clarify. Could you answer them ?<br /></span><br /><br />Of course<br /> <br /><span style="font-weight:bold;">Is it possible for people now to aim at enlightenment ?<br /></span><br /><br />Yes, of course. All Tirthankaras were born as human beings but they have attained a state of perfection or enlightenment through meditation and self realization.<br />This can be aimed for by anyone, anytime<br /><br />The ultimate objective is to attain the total freedom from the cycle of birth, life, pain, misery, and death, and achieve the permanent blissful state of one's self. This is nirvana<br /><br /><span style="font-weight:bold;">What is the way to do this?<br /><br /></span>The first step is to recognize that it is necessary to destroy his inner enemies like anger, greed, passion, ego and so on <br />As human beings, we keep going in and out of these traps, and one must remain guarded.<br /><br /><span style="font-weight:bold;">What is the stumbling block that one may face?<br /></span><br /><br />From eternity, every living being (soul) is in bondage of karmic atoms, that are accumulated by its own good or bad deeds. Under the influence of karma, the soul is habituated to seek pleasures in materialistic belongings and possessions. <br />Karma goes beyond sinple cause and effect of action. Even one’s thoughts do accumulate karma.<br /><br />Self-centered violent thoughts, deeds, anger, hatred, greed, and such negativities too need to be discarded. <br /><br />I can only stress upon avoiding all situations and actions which may lead to violence. <br /><br />Today, I would like to also stress intolerance too is a kind of himsic (violent) thought.<br /><br />Here, I quote Acharya Kundkund who rightly stated “I am presenting a comprehensive knowledge of soul as differentiated from external objects based on my understanding and experience. Accept it if (in your estimation) it satisfies the condition of authenticity (PRAMAAN). But if I fail in my description, reject it.”<br /><br />Such humility is what one needs to emulate.<br /><br />Further, anekantavada, a principle I have spoken about also points out to diverse points of view being acceptable.<br /><br /><span style="font-weight:bold;">What is anekantavada? <br /></span><br /><br />Anekāntavāda refers to the principles of pluralism and multiplicity of viewpoints, the notion that truth and reality are perceived differently from diverse points of view, and that no single point of view is the complete truth.<br />This is to contrast attempts to proclaim absolute truth with adhgajanyāyah, In the story of the blind men and the elephant, each blind man felt a different part of an elephant (trunk, leg, ear, etc.). All the men claimed to understand and explain the true appearance of the elephant, but could only partly succeed, due to their limited perspectives. Since we cannot comprehend objects in all aspects and manifestations; no single, specific, human view can claim to represent absolute truth.<br /><br />In practice, Anekāntavāda encourages its adherents to consider the views and beliefs of their rivals and opposing parties. Proponents of anekāntavāda apply this principle to religion and philosophy, reminding themselves that any religion or philosophy—even Jainism—which clings too dogmatically to its own tenets, is committing an error based on its limited point of view. <br /><br />The principle of anekāntavāda actually influenced Gandhiji to adopt principles of religious tolerance, ahimsa and satyagraha. Even here, he was not dogmatic about vegetarianism, for instance, but only shared his own experience.The key is not to sit on a seat of judgement.<br /><br /><span style="font-weight:bold;">Can karma also be used in a negative manner? For instance, some people do not really get moved by the suffering of others, stating past karma as the cause.<br /></span><br /><br />Yes, of course. Unfortunately, sometimes people do not understand karma as dynamic. <br />We must remember that just as ego is thought, so is pride, self righteousness and intolerance. <br /><br /><span style="font-style:italic;">As I thank and take leave of Mahavira, I understand the deep significance of acceptance as a way of life of true Jains and hope we all learn religious tolerance from the principle of Anekanta..<br /></span>Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com4tag:blogger.com,1999:blog-5746644026534691738.post-62448402050631412232009-10-07T05:46:00.000-07:002009-10-10T09:11:01.753-07:00Being a Sikh (learner) with Guru Nanak<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSWJo5cxcylns59MulfGjE77jKggoApLRfIecDA9vlWtIqb0XFc_P6d9lvmHXMBUdFNf08fHYzbovRooZmWtCxjoDAz394KXbHpErp74VQH8T6YOVH_x-3M8WicRzLfXAg3srbt-GfFNc2/s1600-h/gurunanak.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 98px; height: 94px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSWJo5cxcylns59MulfGjE77jKggoApLRfIecDA9vlWtIqb0XFc_P6d9lvmHXMBUdFNf08fHYzbovRooZmWtCxjoDAz394KXbHpErp74VQH8T6YOVH_x-3M8WicRzLfXAg3srbt-GfFNc2/s320/gurunanak.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5389845580891082882" /></a><br /><span style="font-style:italic;">Guru Nanak, the first Guru in Sikhism denounced wrong practices of those days, even if they were in the name of religion and found his path in discovering a supreme Godhead who although incomprehensible, manifests in all major religions.<br /></span><br /><span style="font-weight:bold;">Sat sri Akal, Guruji. I have deep respect the tenets of the Sikh religion but am not clear in some areas. Could you clarify them for me?<br /></span><br />Of course, my dear. Go ahead.<br /><br /><span style="font-weight:bold;">What was the original foundation of Sikhism?<br /></span><br />I realized and traveled all over India and the world and found the basic truth that there is One God who looks after the welfare of all. There are no other division like Hindu. Muslim and so on.<br /><br />I introduced the langar, a meal shared as a way of not just service but bonding and sharing.<br /><br />All through, I was against empty religious rituals, pilgrimages, the caste system and the sacrifice of widows. In my time, there were both priests and mullahs who exploited people’s weaknesses and I told people to be free of any such dependence. <br />I told people also that one not should depend on books alone for religion but practice religion in the true sense in one’s own life.<br /><br /><span style="font-weight:bold;">Isn’t the forbidding of gurus and using the Guru Granth Sahib alone as a guru a kind of contradiction? After all, you too were a Guru at one time. Besides, you yourself have stated that there should not be a dependence on books alone.<br /></span><br />Let me explain. During my time, all followers still remained Hindu, Muslim, or of the religion to which they were born, but then gradually they became known as the Guru's disciples, or Sikhs, ‘people who learn’. <br /><br />It was here that my followers began to refer to my as teacher, or guru. <br /><br />When Guru Gobind Singh became the Guru, he felt we should maintain the principles as they were and not allow any more change and therefore, asked the Granth Sahib to be the only guru.<br /><br />Now that Sikh-ism is a religion, as long as people are following the basic tenets of the religion which are really tenets of humanity, people can remain Sikhs (learners) of wisdom. If this guidance is sought from a human being and people seek a person for some guidance, there is no issue. <br /><br /><span style="font-weight:bold;">There are some countries and some airlines which do not allow the Sikhs to carry a kirpan (sword). How should a Sikh respond to this?<br /></span><br /><br />See, the five Ks each had a specific symbolism as that time.<br /><br />Kesh - uncut hair and beard, as given by God, to sustain him or her in higher consciousness; and a turban, the crown of spirituality.<br /><br />Kangha - a wooden comb to properly groom the hair as a symbol of cleanliness. <br /><br />Katchera - specially made cotton underwear as a reminder of the commitment to purity. <br /><br />Kara - a steel circle, worn on the wrist, signifying bondage to Truth and freedom from every other entanglement. <br /><br />Kirpan - the sword, with which the Khalsa is committed to righteously defend the fine line of the Truth.<br /><br />Now, in today’s world, carrying of a kirpan is neither necessary nor really useful. If one does come across injustice or wrong ways being practised, defend it courageously with the appropriate tool. <br /> <br />What is important is adherence of these principles, not the external symbols. <br /><br />Regarding the five Ks, I have even said in the Guru Granth Sahib, <br /><br /><span style="font-style:italic;">Kabeer, when you are in love with the One Lord, duality and alienation depart. <br />You may have long hair, or you may shave your head bald. ||25|<br /></span><br />So, kesh (hair) is an external symbol, not an intrinsic core of Sikhism. Such is the case with all other symbols.<br /><br /><span style="font-weight:bold;">You adhere to the nirgun (formless) God, is it not?<br /></span><br />Yes, that is true. I have maintained that God can be neither incarnated nor represented in concrete terms. In my time and even now, sometimes this workshop does lead to mindless rituals and conflicts. Still, if there are some who wish to worship Him with a form, that’s fine as long as the principles of truth and righteous conduct are upheld. I am aware that some of my own devotees keep my photo to pray and that is all right if it helps them connect more easily to the divine. <br /><br /><span style="font-weight:bold;">Which are the principles which you would like to emphasize in today's world?<br /></span><br />Courage, equality of all and integrity is something that has sadly deteriorated. If all could work to revive it, the world would be a wonderful, safe place. This is what I sincerely wish for the entire world.<br /><br /><br /><br /><span style="font-style:italic;">As I thank and take leave of Nanak ji, i realize the power of what he espoused when he spoke of a universal, unifying approach to the divine and hope that we learn to celebrate the lives of the Gurus and the universality of the liberating faith that they helped found. <br /></span>Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com0tag:blogger.com,1999:blog-5746644026534691738.post-13704367669006098222009-09-11T23:04:00.000-07:002009-09-21T21:57:31.543-07:00A tryst with Shankaracharya<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiG4LKSsSGZgRwgLyf87-ZHYSPfR8UBb32htoxvh02vlkMwLuUjXxx6jO6RAud1kG9TNqFZrgdAvz4JcCHT9Ind1ScNWetx9moncbS4ParcbTJ1ct-Yzz4osPzngCyPs9BvagRk6UISpOLG/s1600-h/shankaracharya.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 82px; height: 118px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiG4LKSsSGZgRwgLyf87-ZHYSPfR8UBb32htoxvh02vlkMwLuUjXxx6jO6RAud1kG9TNqFZrgdAvz4JcCHT9Ind1ScNWetx9moncbS4ParcbTJ1ct-Yzz4osPzngCyPs9BvagRk6UISpOLG/s320/shankaracharya.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5380461788091681970" /></a><br />Adi Shankaracharaya is an epitome of Hindu wisdom and a pristine guru. Continuing my quest to speak with masters and prophets, I thought I would consult him to clarify the doubts that still persist in my mind.<br /><br /><span style="font-weight:bold;">Swamiji, Pranam. I am born a Hindu and am enamoured at your story and teachings. Sometimes, however I am confused by some of the tenets that prevail. Could you help me understand these better in today’s context ?</span><br /><br />Of course. I will be happy to.<br /><br /><span style="font-weight:bold;">In your time, the caste system was sacrosanct. Today there is more openness but many people still do feel each group has slightly different traits and so there was an order created through the caste system. What is your opinion?</span><br /><br />Of course, there are differences as humans are bound to be different. But, this is no way means one group is superior to another. Further, birth is not the deciding factor. Each person is who is his because of so many factors. So, I feel and have stated also that caste system is a stumbling block to realization. In my own case, when I happened to see a Chandala as one of a lower caste, I was jolted to realize it is highly contradictory to the principles I espouse. <br /><br />Similarly, not accepting others because they are different in any one aspect, such as the God they pray to, is also one such stumbling block. <br /><br />Only if we see all people as part of the same cosmos can we be true followers of Vedanta. <br /><br /><span style="font-weight:bold;">Why then do we have different Gods?<br /></span><br /><br />Just as there are different colours in the rainbow, different notes in music, there are different Gods and deities. The seven colors of the rainbow are actually manifestations of pure white light. But, doesn’t a rainbow look beautiful because of the different shades? Just as there is no reduction of harmony in nature with these differences, there should not be any disharmony because of differences. Sameness is not unity. Understanding is.<br /><br /><span style="font-weight:bold;">Some claim idol worship is not a good practice. And yes, there are some sacrifices undertaken in front of idols that even I don’t understand. Even the ecological damage during Ganesh festivities clearly create too much pollution. How do we understand these?<br /></span><br /><br />If through idols, you are able to connect better with a higher power, then do continue but remember to understand the symbology. <br /><br />If Ganesh’s symbology is understood, none of you will create so much ecological damage in his name. A simple prayer to give more determination and persevere on the right path despite obstacles would make the vignaharta much happier.<br /><br />Similarly, pray to Lakshmi for abundance (not excessive wealth but ample for your needs), Saraswati for wisdom and Durga for a sense of right and wrong and supporting justice.<br /><br /><br /><span style="font-weight:bold;">With people of other faiths, how best must we understand the differences?<br /></span><br /><br />Each has evolved in a particular mileau in a particular context. Even Hinduism which we say is the oldest is not static but dynamic. It is necessary to grow with times while keeping the principles of oneness, compassion and both inner and outer peace as the goal. <br /><br /><br /><span style="font-weight:bold;"><span style="font-weight:bold;">Inner and outer peace? <br /></span></span><br />We end each chanti with Shanti, Shanti, Shanti. First for inner peace, second for the environment around us and the third for the entire world. Only the approach of bringing change through a change in our own selves can ever wok, be it in one’s family, one’s environment or in the entire world.<br /><br /><span style="font-weight:bold;">Still, if others create violence, what should we do ?<br /></span><br /><br />The other you speak about, is obviously also a part of the same cosmos. Approach him with an attitude of understanding and peace. If nothing, at least don’t foster hatred. <br /><br />If you do wish to make a difference, ask, why is this violence happening? What can I do to prevent it and bring about better understanding? All this obviously can be done only in a non violent way. .<br /><br /><span style="font-weight:bold;">However, would non-violence succeed?<br /></span><br />Of course it will but you would need to continue your efforts not remain passive. See, the satyagraha of Gandhi almost succeeded but not completely only because of people not being able to understand oneness in the complete sense. Remember, the seed he has sown is not dead yet. Foster it to bloom completely.<br /><br /><span style="font-style:italic;">As I bow and take leave of the Shankaracharya, I offer my gratitude and seek his blessings for all of India and indeed the world to move towards this pristine understanding of each other as part of a single cosmos.</span>Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com4tag:blogger.com,1999:blog-5746644026534691738.post-27082618511117319192009-08-20T20:53:00.000-07:002009-09-03T01:57:25.883-07:00Happy to have been proven wrongI used to wonder how Varun was managing to run an NGO, <a href="http://www.dreamindia2020.org ">dreamindia2020.org </a>, entirely manned by volunteers. <br /><br />Though Varun has shared many experiences of his, I did feel there could be a shortcoming due to a volunteer-only concept and his geographical distance today which he makes up for by being in constant touch (he is the US while the work is going on in India). <br /><br />Volunteer I did as one of the slums the group worked in was close to my home, but still wondered whether something more was needed.<br /><br />Geeta’s story, however, has made me rethink on the entire issue. Geeta was very determined to pursue an education in the science stream in the eleventh standard. Those of us in India do know that’s not such an easy task, financially, even for well those with reasonably deep pockets.<br /><br />Voila! the government began <a href="http://timesofindia.indiatimes.com/news/city/mumbai/Now-BMC-to-start-3-junior-colleges-this-yr/articleshow/4678455.cms">junior colleges with a tie up with reputed coaching centres</a>, where students of government schools are not charged any fees. A volunteer’s efforts in taking her and ensuring her admission there has now made Geeta realize her dream. <br /><br />I for one, do feel it is going to be the first of many steps in Geeta’s foray into the education of her dreams.<br /><br />Most of all, am really happy to have been proven wrong in assuming that serious steps could not be taken in a volunteer only organization.Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com2tag:blogger.com,1999:blog-5746644026534691738.post-88305780997245499492009-08-12T20:56:00.001-07:002009-08-12T21:01:13.419-07:00The spirit of enquiyAn article from Life Positive I deeply cherish. <br /><br />Both science and spirituality rely on, and benefit from, the mental attitude that is widely known as 'scientific temper'. <a href="http://www.lifepositive.com/Spirit/Science_and_spirituality/Spirit_of_Enquiry12006.asp"> More</a>Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com0tag:blogger.com,1999:blog-5746644026534691738.post-12795974959138857232009-08-08T00:35:00.001-07:002009-08-12T21:04:21.402-07:00The purpose of life.. who is being asked"What is the purpose of my life, " is an existential quest which had led to many unusual journeys. Some of them are chronicled in <a href="http://www.lifepositive.com/Mind/Transformation/Bend_in_the_River42006.asp"> here </a>Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com0tag:blogger.com,1999:blog-5746644026534691738.post-86049512351974865452009-08-01T23:42:00.000-07:002009-08-01T23:57:40.754-07:00Listening with love and compassionLong ago, in ancient India, Angulimala - "the one wearing a garland of fingers" - struck terror in the hearts of all. He virtually controlled the whole forest. Once, the Buddha set off on the route frequented by Angulimala. <br /><br />"Please do not go on this route. Angulimala does not spare anyone," people begged, but the Buddha merely smiled and told them to be at ease. <br /><br />As soon as the Buddha had traversed a little distance, he could hear thundering footsteps. Angulimala had seen him and was trying to catch up. The Buddha walked steadily while Angulimala ran desperately. Strangely, Angulimala was just not able to do catch up with the Buddha. Utterly frustrated, he cried out, ''O Bhikkhu (monk), stop, stop!'' though he did not really expect the monk to stop, thinking there was some magical power in the monk. <br /><br />To his surprise, the Buddha stopped, turned around, and replied calmly: ''I have stopped. It is you who have not stopped.'' Totally bewildered, Angulimala looked on as the Buddha continued, ''I say that I have stopped because I have given up killing all beings. I have given up ill-treating all beings, and have established myself in universal love, patience and knowledge through reflection. But you still have not given up killing or ill-treating others and you are not yet established in universal love and patience. Hence, you are the one who has not stopped. You could, however, stop anytime you wish to.'' <br /><br />Nobody had ever spoken to Angulimala in such a calm and compassionate manner. The peace that he felt just by being in the Buddha's presence was overwhelming. With tears in his eyes, he threw away the necklace of fingers and his weapons. Choked with emotion, he pleaded with the Buddha to admit him to the order of the bhikkhus. The Buddha willingly did so. <br /><br />Many in the order were aghast. Bound by Buddha's order, they did not oppose the decision but avoided interacting with Angulimala, the dreaded bandit. Observing this, the Buddha counselled Angulimala: "Be patient. Your bad karma will cease to haunt you if you remain calm and composed.'' <br /><br />Angulimala understood and continued serving in the community patiently and lovingly. <br /><br />Over a period of time, he realised he was especially skilled in helping women in labour as blood, pain and shrieks did not unnerve him. Gradually, his past identity dropped and he became known as the person who was very skilled in helping women deliver babies. <br /><br />This tale reveals many truths. The statement of the Buddha, "I have now stopped", that was crucial in effecting Angulimala's transformation, is a wonderful message of compassion and empathy. It says: "I have been there and I understand what you are going through." There is no fear or pity, just deep understanding. <br /><br />Once transformed, Angulimala struggled to earn the respect of others. The Buddha counsels him to keep going, for, in due course, by following the path, he is sure to gain acceptance of the community. This shows us that penitence may be tested severely but, if it is genuine, there is acceptance at the end of the struggle. Redemption happens only with time and sincere effort. <br /><br />At the societal level, this tale is eternally relevant in showing us that even a hardcore criminal can turn into a socially responsible and caring individual if he is approached with understanding and empathy. Buddhahood is within reach if only we take the path of love and compassion. <br /><br /><br /><a href="http://timesofindia.indiatimes.com/LIFE-STYLE/Spirituality/Speaking-Tree/Listening-with-love-and-compassion-/articleshow/4842127.cms"> Published in Times of India's Speaking tree, 01 August, 2009<br /></a>Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com2tag:blogger.com,1999:blog-5746644026534691738.post-41626466649511281642009-07-22T23:01:00.000-07:002009-07-23T09:45:40.543-07:00Reformers: My tributeIn the area of reformers,I have been privileged to meet some, for instance Sandeep Pandey of <a href="http://www.ashanet.org/"> Asha for Education </a> Bina Lashkari of <a href="http://www.doorstepschool.org/"> Doorstep school </a>, Anouradha Bakshi of <a href="http://www.projectwhy.org/"> Project Why </a> , Shanti Raghavan of <a href= "http://www.enable-india.org/"> Enable India </a>, Varun Rangarajan of <a href="http://dreamindia2020.org"> Dream India 2020 </a>. <br /><br />These are in no particular order of ranking of importance but the common thread is their heart felt commitment to India and humanity. <br /><br />Isn't this what keeps the world going ?Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com2tag:blogger.com,1999:blog-5746644026534691738.post-30205741234956094272009-07-21T02:33:00.000-07:002009-07-21T02:52:59.841-07:00Reformers, prophets or saints - does it matter what we call them ?It is intriguing to see the people we consider religious leaders today were actually reformers in their time. Jesus, Mohammad, Zarathrushtra, Nanak, Basavaveshwara, Ramanujam, Buddha all spoke for the changes required in their society in their respective era and society.<br /><br />Their achievements were stupendous, mainly because it started from a space of wanting to bring about a positive change, no matter who or what opposed them.<br /><br />Surely then, being religious does mean being connected with the world and still remaining true to eternal spiritual principles. This may even be tested severely, but they are our role models precisely because they had the courage to persevere.<br /><br />"Listen to your heart to see what is right", is something they all believed and lived by. <br /><br />Surely, they would like us to do the same.Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com2tag:blogger.com,1999:blog-5746644026534691738.post-16665434774930431492009-07-19T21:49:00.000-07:002009-08-04T08:19:59.681-07:00Focussing on the happiness of othersSometimes, profound truths are exceedingly simple. Suma Varughese says in her <a href="http://jaijoy.blogspot.com/search/label/travelling%20light"> book </a>that the moment of her step towards a greater plane of existence happened when she decided to focus on the happiness of others and not herself. <br /><br />If only all of us could do the same. <br /><br />For instance, in the area of parenting, parents would be a true support and not people causing stress to their children. Children in turn would respond by realising their complete potential and not being robotic in their chase towards so called success. <br /><br />The same analogy applies in governance, business and indeed all areas of life. <br /><br />We may not have a role to play of these but certainly, we can begin with ourselves.Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com0tag:blogger.com,1999:blog-5746644026534691738.post-11241557540154076432009-07-17T23:19:00.000-07:002009-07-21T02:33:25.681-07:00My first books<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtoIb36CJ-B2Mxvz-JO_qdZyp56yk-UTWT3lTstjl3h1bWSwzsNbKNLGz3tuBsGY4KYDFBdVlHOsB-NQ5Wzdmx6YM1KvNIIMun3yhWhNZ_fIuoljBtkF4wmx61bDsujdA3rpsCZrWCOGCt/s1600-h/one.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 101px; height: 150px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtoIb36CJ-B2Mxvz-JO_qdZyp56yk-UTWT3lTstjl3h1bWSwzsNbKNLGz3tuBsGY4KYDFBdVlHOsB-NQ5Wzdmx6YM1KvNIIMun3yhWhNZ_fIuoljBtkF4wmx61bDsujdA3rpsCZrWCOGCt/s320/one.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5359689728612348178" /></a><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj7efLM0PB-siZwrSWyxNx1iywtHHJRpn1x9FyIw-Vzy9iHvwOr9PSG6smlCAbVC8EEDfXGEYltyK_wjFqKna043fMZnAe9iZVQbRqNpY8d9WU8HWnqCCNhL8Y4UEwC1_qfLjQKSVAnqPjS/s1600-h/magicliquid.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 92px; height: 150px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj7efLM0PB-siZwrSWyxNx1iywtHHJRpn1x9FyIw-Vzy9iHvwOr9PSG6smlCAbVC8EEDfXGEYltyK_wjFqKna043fMZnAe9iZVQbRqNpY8d9WU8HWnqCCNhL8Y4UEwC1_qfLjQKSVAnqPjS/s320/magicliquid.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5359691787323514738" /></a><br />"Amma, no one ever reads letters to the editor! ", Siddart, my son exclaimed ! "If you really want to convey something, why don't you write a story?" <br /><br />The post Godhra riots had left me shaken. I felt like an alien in my own land. People I thought I knew were coolly complacent with strange theories of 'cause and effect', 'such things happen' and so on. Beyond a point, verbal debates seemed quite pointless, as I realized people believed what they wanted to believe, picking out news articles and media reports that confirmed their own 'pet' theory, interpreting facts as per their preconceived notions and being cock sure of their respective ideology. Not just this, debates would often degenerate into arguments. Not content with keeping mum, I then began darting off letters to various publications, protesting against the gross misuse of religion. <br /><br />My son, Siddart, who was then twelve, was a voracious reader. Harry Potter was his favorite and so was R K Narayan's "Swami and friends." When immersed in his book, he inhabited the different worlds they portrayed, be it Harry Potter's Hogwarts or Swami's Malgudi. I did often share with him my letters for I wanted him to understand his world and the different forces in it. <br /><br />Now, clearly, he felt strongly that a story was the best medium of communication. Naturally, being a child, he considered nothing 'impossible'. My daughter, Samyukta, then six, too fully agreed that stories were the way to go. <br /><br />This set me going. I had never written anything till then, neither did I have a background in journalism or literature. Still, I thought I would attempt writing fiction As my inspiration, sounding board and critic were my children, it had to be stories for children. <br /><br />Would I be able to convey the essence of religion, a lofty subject, in the form of simple stories? I wondered. Still, with Siddart and Samyukta by my side, seeing what I was attempting, I had to persist. Slowly but surely, a collection of stories emerged, on the humanistic aspect of every religion practiced in India. <br /><br />For a while, it was reading all about all the religions of the world, their source, history and practice today. It became more and more clear to me that great souls have come many times to the earth, brought cheer and hope for a while, but alas have been misquoted, misinterpreted and thus dishonoured as time elapsed. <br /><br />Initially published in childrens' magazines like Twinkle, the entire collection were then published as a collection of stories, "One". The process also put me in touch with a whole lot of committed people working for peace and amity and I could see a glimmer of hope amid the sad reality of the day.<br /><br />Thus began my foray into the uncharted territory of writing; something that shall remain truly special for me, as it was my children who led me there.<br /><br /><br />The second followed. "The Magic Liquid"<br /><br /><br />For this, the seed was sown by my daughter who felt I should write an adventure tale. Interspersing this with my experience at DoorStep, a mobile van for the education of children.Jamunahttp://www.blogger.com/profile/12534931608861075443noreply@blogger.com0